“History”

Jane Augustine

Memory comes out of death, dissolution of form.  Poetic form is anti‑death, anti‑memory in its reinstatement of potent living presences.  After a friend was killed in a mountaineering accident, images of 9/11’s deaths resurfaced in my mind, and I wrote “History” on July 15, 2002, conjoining memoire and anti‑memoire through the interchange of sorrows.

A span of time.  The literal

           and the rupture.

 (i)

fragmented mind     “heart broken”

but it beats, or, that is, a muscle

            contracts

                         relaxes —

     But that mountain man slipped,

fell, struck his head, died instantly

nor does anyone know

when “for me” —

The mountains stand: “Blood of Christ”

(shed, it is said, for —)

But they are far, misty and blue

witness as one sees them

from the cemetery gate, Rosita, Colorado

       with its sign: 1870.

Dust of pioneers mingles in mind

at the

great cemetery where in Manhattan, 9/11/01

the towers stood flaming

      tipped slowly, fell, thousands dead

— dead, dead, thousands dead —

    Repeatedly the man falls

          a hundred storeys

                      on his black‑jacket wings.

The video/audio tape records the

               sound of the body hitting the

    ground — another — another

     Dead, dead

and the tapes now in storage.

What use to sit by

the mountain man’s body,

                 That no‑longer‑he who should not

                        — she has to say it over — should not,

                                    like all the other young,

             should not have died.

                               (ii)

MISSING

the sign read on the supermarket window

               Rosalie Paisano,

                                   [digital banner in the mind

                                       above Times Square in

            moving white lights, dot

                  a f t e r   d o t   a b o v e   d o t    3 0

                             3 0   3 0   weeks

The dark smoke closed in—

          (You cannot save your child)

                        “I cannot save —

                                    I    will   try ... ”

No “I”, but that

                 name, body, heart forever

     in the ash of the gray body

                                 no body         

the weeping ghost of ash

            that walks out of the smoke.

                      A movie reel unrolls, replays

                                         and walks.

                                    (iii)

            “...nothing to do,” she finally, months later,

     told her girl‑friend, “but walk

                      back to Harlem

                                                      (refugee, as from

                                                      Tibet, or across Poland)

                 But at 57th Street I began

                              to cramp and bleed,

                                     and so I lost it — ”

         (iv)

The great gap,

the great invisible mountain of blood,

fire, flesh that

            towers in the empty sky over the river

The vast sky

over the Sangré de Cristos

into which the wind

carries the mountain man’s ashes

not to rise again

         (v)

Stand in line.  Walk out on the temporary

            plywood deck.  Take out a camera.

       Click.

A child starts to write his name in the history

of the living who passed by the plywood wall,

                   but

hasn’t time to finish.  The crowd has to

            move on.  Develop the film.

       Not

a good shot.  You couldn’t see

            to the bottom of what will never

             be

             buried again.


Bio: Jane Augustine has published two recent poetry books, Arbor Vitae (Marsh Hawk Press 2002) and Transitory (Spuyten Duyvil 2002). She is a scholar of women in modernism and the editor of The Gift by H.D.: The Complete Text (University Press of Florida, 1998).


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